"Radical", especially in the consolidation of democracy and institutions and in the eradication of coloniality !!!
Two interesting articles , one in today’s Week-End titled “๐๐ฒ๐ผ๐ช๐ท ๐๐ธ๐ต๐ธ๐ท-๐ฃ๐ฑ๐ฎ ๐น๐ฎ๐ป๐ผ๐ฒ๐ผ๐ฝ๐ฎ๐ท๐ฌ๐ฎ ๐ธ๐ฏ ๐ฌ๐ธ๐ต๐ธ๐ท๐ฒ๐ช๐ต ๐ฝ๐ฑ๐ฒ๐ท๐ด๐ฒ๐ท๐ฐ ๐ฒ๐ท ๐๐ช๐พ๐ป๐ฒ๐ฝ๐ฒ๐ช๐ท ๐๐ธ๐ต๐ฒ๐ฝ๐ฒ๐ฌ๐ผ” ๐ซ๐ ๐๐ป ๐๐ช๐ฟ๐ฒ ๐ก๐ช๐ถ๐ฑ๐ธ๐ฝ๐ช and the other , the editorial piece by Nad Sivaramen in today’s L’express “๐นรฉรฉ๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐” that give us some insights on the extent to which we are prepared to go to eradicate coloniality in our present attempt at a “radical” constitutional overhaul.
Dr Ramhota defines “coloniality” as “ ๐ต๐ฉ๐ฆ ๐ฑ๐ฆ๐ณ๐ด๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ ๐ฐ๐ง ๐ด๐ต๐ณ๐ถ๐ค๐ต๐ถ๐ณ๐ฆ๐ด ๐ฐ๐ง ๐ฑ๐ฐ๐ธ๐ฆ๐ณ, ๐ณ๐ข๐ค๐ช๐ข๐ญ ๐ค๐ญ๐ข๐ด๐ด๐ช๐ง๐ช๐ค๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ค๐ถ๐ญ๐ต๐ถ๐ณ๐ข๐ญ ๐ฉ๐ช๐ฆ๐ณ๐ข๐ณ๐ค๐ฉ๐ช๐ฆ๐ด ๐ข๐ฏ๐ฅ ๐ฎ๐ฐ๐ฅ๐ฆ๐ด ๐ฐ๐ง ๐ฆ๐น๐ค๐ญ๐ถ๐ด๐ช๐ฐ๐ฏ ๐ต๐ฉ๐ข๐ต ๐ด๐ถ๐ณ๐ท๐ช๐ท๐ฆ ๐ฆ๐ท๐ฆ๐ฏ ๐ข๐ง๐ต๐ฆ๐ณ ๐ช๐ฏ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ค๐ฆ. ๐๐ฏ ๐๐ข๐ถ๐ณ๐ช๐ต๐ช๐ถ๐ด ๐ค๐ฐ๐ญ๐ฐ๐ฏ๐ช๐ข๐ญ๐ช๐ต๐บ ๐ค๐ข๐ฏ ๐ด๐ต๐ช๐ญ๐ญ ๐ฃ๐ฆ ๐ฐ๐ฃ๐ด๐ฆ๐ณ๐ท๐ฆ๐ฅ ๐ช๐ฏ ๐ฆ๐ท๐ฆ๐ณ๐บ๐ฅ๐ข๐บ ๐ฑ๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ข๐ญ ๐ฅ๐ช๐ด๐ค๐ฐ๐ถ๐ณ๐ด๐ฆ, ๐ด๐ฐ๐ค๐ช๐ข๐ญ ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ฆ๐ต๐ฉ๐ฏ๐ช๐ค ๐ข๐ฏ๐น๐ช๐ฆ๐ต๐ช๐ฆ๐ด ๐ข๐ฏ๐ฅ ๐ด๐บ๐ฎ๐ฃ๐ฐ๐ญ๐ช๐ค ๐ด๐ต๐ณ๐ถ๐จ๐จ๐ญ๐ฆ๐ด ๐ฐ๐ท๐ฆ๐ณ ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ต๐บ ๐ข๐ฏ๐ฅ ๐ฃ๐ฆ๐ญ๐ฐ๐ฏ๐จ๐ช๐ฏ๐จ.”
He refers to Frantz Fanon’s explanation of how colonial societies had often internalised racial categories so deeply that even postcolonial politics becomes strapped within the psychological framework of colonialism; instead of creating new humanistic political cultures, societies may continue to define themselves through race, resentment and communal antagonism.
“๐๐ฏ ๐๐ข๐ถ๐ณ๐ช๐ต๐ช๐ถ๐ด, ๐ฆ๐ญ๐ฆ๐ค๐ต๐ฐ๐ณ๐ข๐ญ ๐ฑ๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ด ๐ฐ๐ฑ๐ฆ๐ณ๐ข๐ต๐ฆ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ค๐ฐ๐ฎ๐ฎ๐ถ๐ฏ๐ข๐ญ ๐ค๐ข๐ญ๐ค๐ถ๐ญ๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ค๐ข๐ด๐ต๐ฆ ๐ข๐ง๐ง๐ช๐ญ๐ช๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ณ๐ฆ๐ญ๐ช๐จ๐ช๐ฐ๐ถ๐ด ๐ฃ๐ญ๐ฐ๐ค๐ด ๐ข๐ฏ๐ฅ ๐ฆ๐ต๐ฉ๐ฏ๐ช๐ค ๐ฃ๐ข๐ญ๐ข๐ฏ๐ค๐ช๐ฏ๐จ. ๐๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ข๐ญ ๐ฑ๐ข๐ณ๐ต๐ช๐ฆ๐ด ๐ฐ๐ง๐ต๐ฆ๐ฏ ๐ฎ๐ฐ๐ฃ๐ช๐ญ๐ช๐ด๐ฆ ๐ท๐ฐ๐ต๐ฆ๐ณ๐ด ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ด๐บ๐ฎ๐ฃ๐ฐ๐ญ๐ช๐ค ๐ข๐ฑ๐ฑ๐ฆ๐ข๐ญ๐ด ๐ต๐ฐ ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ต๐บ ๐ณ๐ข๐ต๐ฉ๐ฆ๐ณ ๐ต๐ฉ๐ข๐ฏ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ช๐ฅ๐ฆ๐ฐ๐ญ๐ฐ๐จ๐ช๐ค๐ข๐ญ ๐ฑ๐ณ๐ฐ๐จ๐ณ๐ข๐ฎ๐ด ๐ข๐ญ๐ฐ๐ฏ๐ฆ.”
Dr Ramhota concludes that the “ ๐ต๐ฉ๐ฆ ๐ค๐ฉ๐ข๐ญ๐ญ๐ฆ๐ฏ๐จ๐ฆ ๐ฃ๐ฆ๐ง๐ฐ๐ณ๐ฆ ๐๐ข๐ถ๐ณ๐ช๐ต๐ช๐ถ๐ด ๐ต๐ฐ๐ฅ๐ข๐บ…. ๐ช๐ด ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ฆ ๐ค๐ณ๐ฆ๐ข๐ต๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ข ๐ค๐ช๐ท๐ช๐ค ๐ค๐ถ๐ญ๐ต๐ถ๐ณ๐ฆ ๐ค๐ข๐ฑ๐ข๐ฃ๐ญ๐ฆ ๐ฐ๐ง ๐ฎ๐ฐ๐ท๐ช๐ฏ๐จ ๐ฃ๐ฆ๐บ๐ฐ๐ฏ๐ฅ ๐ต๐ฉ๐ฆ ๐ค๐ฐ๐ญ๐ฐ๐ฏ๐ช๐ข๐ญ ๐ณ๐ฆ๐ง๐ญ๐ฆ๐น ๐ฐf ๐ฅ๐ฆ๐ง๐ช๐ฏ๐ช๐ฏ๐จ ๐ค๐ช๐ต๐ช๐ป๐ฆ๐ฏ๐ด ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ฃ๐ญ๐ฐ๐ฐ๐ฅ, ๐ณ๐ข๐ค๐ฆ, ๐ค๐ข๐ด๐ต๐ฆ ๐ฐ๐ณ ๐ค๐ฐ๐ฎ๐ฎ๐ถ๐ฏ๐ข๐ญ ๐ฐ๐ณ๐ช๐จ๐ช๐ฏ”.
Will the Constitutional Review Commission aim that high? We have some doubts !!!
Why ? Because
๐. The authorities and a large part of the electorate are having second thoughts on abolishing the Best Loser System which will be in conflict with rescinding the mandatory declaration of community affiliation, allowing candidates to stand for the National Assembly without declaring their community.
๐. Proposals leaning toward a hybrid model (e.g.maintaining 60 First-Past-The-Post seats while adding 12 to 20 compensatory PR/list-tier seats) to ensure that vote shares align more closely with seat shares will not be totally bypassing the need for ethnic categorization and
๐. To bypass mandatory community declarations, proponents of hybrid models (such as the proposed 40/20 or 60/20 FPTP-PR structures) argue that political parties can naturally embed diversity into their proportional representation (PR) lists. However, this shifts the responsibility of ensuring fair minority representation from a constitutional formula, (relying on data from the 1972 census) on to the internal, unregulated discretion of party leaders. (sic)
Nad Sivaramen is also critical about maintaining the Best Loser System ‘๐๐ฆ ๐๐ฆ๐ด๐ต ๐๐ฐ๐ด๐ฆ๐ณ ๐๐บ๐ด๐ต๐ฆ๐ฎ ๐ข๐ฑ๐ฑ๐ข๐ณ๐ต๐ช๐ฆ๐ฏ๐ต ร ๐ค๐ฆ๐ต๐ต๐ฆ ๐ฉ๐ช๐ด๐ต๐ฐ๐ช๐ณ๐ฆ-๐ญร . ๐๐ญ ๐ฏ๐ฆ ๐ด๐ฆ๐ณ๐ต ร ๐ณ๐ช๐ฆ๐ฏ ๐ฅ๐ฆ ๐ค๐ข๐ณ๐ช๐ค๐ข๐ต๐ถ๐ณ๐ฆ๐ณ ๐ด๐ฐ๐ฏ ๐ฐ๐ณ๐ช๐จ๐ช๐ฏ๐ฆ. ๐๐ข๐ฏ๐ด ๐ญ๐ฆ ๐ค๐ฐ๐ฏ๐ต๐ฆ๐น๐ต๐ฆ ๐ข๐ฏ๐น๐ช๐ฆ๐ถ๐น ๐ฅ๐ฆ ๐ญ'๐๐ฏ๐ฅรฉ๐ฑ๐ฆ๐ฏ๐ฅ๐ข๐ฏ๐ค๐ฆ, ๐ค๐ฆ ๐ฎรฉ๐ค๐ข๐ฏ๐ช๐ด๐ฎ๐ฆ ๐ง๐ถ๐ต ๐ค๐ฐ๐ฏรง๐ถ ๐ค๐ฐ๐ฎ๐ฎ๐ฆ ๐ถ๐ฏ ๐ช๐ฏ๐ด๐ต๐ณ๐ถ๐ฎ๐ฆ๐ฏ๐ต ๐ฅ๐ฆ ๐ด๐ต๐ข๐ฃ๐ช๐ญ๐ช๐ด๐ข๐ต๐ช๐ฐ๐ฏ. ๐๐ข๐ช๐ด ๐ถ๐ฏ๐ฆ ๐รฉ๐ฑ๐ถ๐ฃ๐ญ๐ช๐ฒ๐ถ๐ฆ ๐ข๐ฅ๐ถ๐ญ๐ต๐ฆ ๐ฏ๐ฆ ๐ฑ๐ฆ๐ถ๐ต รฉ๐ต๐ฆ๐ณ๐ฏ๐ฆ๐ญ๐ญ๐ฆ๐ฎ๐ฆ๐ฏ๐ต ๐ฐ๐ณ๐จ๐ข๐ฏ๐ช๐ด๐ฆ๐ณ ๐ด๐ข ๐ณ๐ฆ๐ฑ๐ณรฉ๐ด๐ฆ๐ฏ๐ต๐ข๐ต๐ช๐ฐ๐ฏ ๐ฑ๐ฐ๐ญ๐ช๐ต๐ช๐ฒ๐ถ๐ฆ ๐ข๐ถ๐ต๐ฐ๐ถ๐ณ ๐ฅ๐ฆ๐ด ๐ค๐ข๐ตรฉ๐จ๐ฐ๐ณ๐ช๐ฆ๐ด ๐ฆ๐ต๐ฉ๐ฏ๐ช๐ฒ๐ถ๐ฆ๐ด ๐ฅ'๐ถ๐ฏ ๐ฐ๐ณ๐ฅ๐ณ๐ฆ ๐ค๐ฐ๐ญ๐ฐ๐ฏ๐ช๐ข๐ญ ๐ฅ๐ช๐ด๐ฑ๐ข๐ณ๐ถ. ......๐๐ฏ๐ฆ ๐ฏ๐ข๐ต๐ช๐ฐ๐ฏ ๐ฎ๐ข๐ต๐ถ๐ณ๐ฆ ๐ฏ๐ฆ ๐ฅ๐ฆ๐ฎ๐ข๐ฏ๐ฅ๐ฆ ๐ฑ๐ข๐ด ร ๐ด๐ฆ๐ด ๐ฆ๐ฏ๐ง๐ข๐ฏ๐ต๐ด ๐ฅ๐ฆ ๐ฒ๐ถ๐ฆ๐ญ๐ญ๐ฆ ๐ค๐ฐ๐ฎ๐ฎ๐ถ๐ฏ๐ข๐ถ๐ตรฉ ๐ช๐ญ๐ด ๐ท๐ช๐ฆ๐ฏ๐ฏ๐ฆ๐ฏ๐ต ๐ข๐ท๐ข๐ฏ๐ต ๐ฅ๐ฆ ๐ญ๐ฆ๐ถ๐ณ ๐ณ๐ฆ๐ค๐ฐ๐ฏ๐ฏ๐ขรฎ๐ต๐ณ๐ฆ ๐ถ๐ฏ๐ฆ รฉ๐จ๐ข๐ญ๐ช๐ตรฉ ๐ฑ๐ฐ๐ญ๐ช๐ต๐ช๐ฒ๐ถ๐ฆ.’
Then, why is L’express so obsessed about a new population census ? Based on a new post-colonial categorisation ??? Are we not going back to square one -a self imposed Catch-22 situation ?
A well-thought Proportional Representation (PR) system can bypass the need for ethnic categorization by replacing rigid legal ethnic quotas with organic, demographic-driven political representation. We have different implementation models for multicultural societies that have been tried elsewhere . Are we prepared to go beyond our conventional, non-innovative ways to try these more demanding models of pure PR that eliminates once for all ethnic categorisation ?
Are we prepared to totally dismantle the whole system of reducing individuals to communal and casteist categories ?
Meaningful reforms demand extended civic engagement and national consensus ,especially with decades-old electoral and institutional frameworks still in place. While the desire to modernize our democratic architecture is widely acknowledged, the reality of navigating these diverse perspectives dictates a long tough road ahead; making loud claims of immediate reform by the enthusiasts -“Yes , we can!”- may be premature.
๐๐ฎ๐ฝ’๐ผ ๐ฝ๐ช๐ด๐ฎ ๐ฒ๐ฝ, ๐ธ๐ท๐ฎ ๐ผ๐ฝ๐ฎ๐น ๐ช๐ฝ ๐ช ๐ฝ๐ฒ๐ถ๐ฎ !