Sunday, May 31, 2026

๐–๐ข๐ฅ๐ฅ ๐ญ๐ก๐ž ๐‚๐จ๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐š๐ฅ ๐‘๐ž๐ฏ๐ข๐ž๐ฐ ๐‚๐จ๐ฆ๐ฆ๐ข๐ฌ๐ฌ๐ข๐จ๐ง ๐›๐ž ๐ซ๐š๐๐ข๐œ๐š๐ฅ ๐ž๐ง๐จ๐ฎ๐ ๐ก ๐ข๐ง ๐ข๐ญ๐ฌ ๐ซ๐ž๐œ๐จ๐ฆ๐ฆ๐ž๐ง๐๐š๐ญ๐ข๐จ๐ง๐ฌ ?


"Radical", especially in the consolidation of democracy and institutions and in the eradication of coloniality !!!
Two interesting articles , one in today’s Week-End titled “๐““๐“ฒ๐“ผ๐“ช๐“ท ๐“’๐“ธ๐“ต๐“ธ๐“ท-๐“ฃ๐“ฑ๐“ฎ ๐“น๐“ฎ๐“ป๐“ผ๐“ฒ๐“ผ๐“ฝ๐“ฎ๐“ท๐“ฌ๐“ฎ ๐“ธ๐“ฏ ๐“ฌ๐“ธ๐“ต๐“ธ๐“ท๐“ฒ๐“ช๐“ต ๐“ฝ๐“ฑ๐“ฒ๐“ท๐“ด๐“ฒ๐“ท๐“ฐ ๐“ฒ๐“ท ๐“œ๐“ช๐“พ๐“ป๐“ฒ๐“ฝ๐“ฒ๐“ช๐“ท ๐“Ÿ๐“ธ๐“ต๐“ฒ๐“ฝ๐“ฒ๐“ฌ๐“ผ” ๐“ซ๐”‚ ๐““๐“ป ๐“Ÿ๐“ช๐“ฟ๐“ฒ ๐“ก๐“ช๐“ถ๐“ฑ๐“ธ๐“ฝ๐“ช and the other , the editorial piece by Nad Sivaramen in today’s L’express “๐‘นรฉรฉ๐’„๐’“๐’Š๐’“๐’† ๐’๐’† ๐’„๐’๐’๐’•๐’“๐’‚๐’• ๐’Ž๐’‚๐’–๐’“๐’Š๐’„๐’Š๐’†๐’” that give us some insights on the extent to which we are prepared to go to eradicate coloniality in our present attempt at a “radical” constitutional overhaul.
Dr Ramhota defines “coloniality” as “ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ช๐˜ด๐˜ต๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ฐ๐˜ง ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜ค๐˜ต๐˜ถ๐˜ณ๐˜ฆ๐˜ด ๐˜ฐ๐˜ง ๐˜ฑ๐˜ฐ๐˜ธ๐˜ฆ๐˜ณ, ๐˜ณ๐˜ข๐˜ค๐˜ช๐˜ข๐˜ญ ๐˜ค๐˜ญ๐˜ข๐˜ด๐˜ด๐˜ช๐˜ง๐˜ช๐˜ค๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด, ๐˜ค๐˜ถ๐˜ญ๐˜ต๐˜ถ๐˜ณ๐˜ข๐˜ญ ๐˜ฉ๐˜ช๐˜ฆ๐˜ณ๐˜ข๐˜ณ๐˜ค๐˜ฉ๐˜ช๐˜ฆ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฎ๐˜ฐ๐˜ฅ๐˜ฆ๐˜ด ๐˜ฐ๐˜ง ๐˜ฆ๐˜น๐˜ค๐˜ญ๐˜ถ๐˜ด๐˜ช๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ด๐˜ถ๐˜ณ๐˜ท๐˜ช๐˜ท๐˜ฆ ๐˜ฆ๐˜ท๐˜ฆ๐˜ฏ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ช๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ. ๐˜๐˜ฏ ๐˜”๐˜ข๐˜ถ๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ถ๐˜ด ๐˜ค๐˜ฐ๐˜ญ๐˜ฐ๐˜ฏ๐˜ช๐˜ข๐˜ญ๐˜ช๐˜ต๐˜บ ๐˜ค๐˜ข๐˜ฏ ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ฐ๐˜ฃ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ๐˜ฅ๐˜ข๐˜บ ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ค๐˜ข๐˜ญ ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ด๐˜ฆ, ๐˜ด๐˜ฐ๐˜ค๐˜ช๐˜ข๐˜ญ ๐˜ณ๐˜ฆ๐˜ญ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด, ๐˜ฆ๐˜ต๐˜ฉ๐˜ฏ๐˜ช๐˜ค ๐˜ข๐˜ฏ๐˜น๐˜ช๐˜ฆ๐˜ต๐˜ช๐˜ฆ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜บ๐˜ฎ๐˜ฃ๐˜ฐ๐˜ญ๐˜ช๐˜ค ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜จ๐˜จ๐˜ญ๐˜ฆ๐˜ด ๐˜ฐ๐˜ท๐˜ฆ๐˜ณ ๐˜ช๐˜ฅ๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ต๐˜บ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ๐˜ช๐˜ฏ๐˜จ.”
He refers to Frantz Fanon’s explanation of how colonial societies had often internalised racial categories so deeply that even postcolonial politics becomes strapped within the psychological framework of colonialism; instead of creating new humanistic political cultures, societies may continue to define themselves through race, resentment and communal antagonism.
“๐˜๐˜ฏ ๐˜”๐˜ข๐˜ถ๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ถ๐˜ด, ๐˜ฆ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ฐ๐˜ณ๐˜ข๐˜ญ ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ค๐˜ด ๐˜ฐ๐˜ฑ๐˜ฆ๐˜ณ๐˜ข๐˜ต๐˜ฆ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ถ๐˜ฏ๐˜ข๐˜ญ ๐˜ค๐˜ข๐˜ญ๐˜ค๐˜ถ๐˜ญ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด, ๐˜ค๐˜ข๐˜ด๐˜ต๐˜ฆ ๐˜ข๐˜ง๐˜ง๐˜ช๐˜ญ๐˜ช๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด, ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฃ๐˜ญ๐˜ฐ๐˜ค๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฆ๐˜ต๐˜ฉ๐˜ฏ๐˜ช๐˜ค ๐˜ฃ๐˜ข๐˜ญ๐˜ข๐˜ฏ๐˜ค๐˜ช๐˜ฏ๐˜จ. ๐˜—๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ค๐˜ข๐˜ญ ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ฆ๐˜ด ๐˜ฐ๐˜ง๐˜ต๐˜ฆ๐˜ฏ ๐˜ฎ๐˜ฐ๐˜ฃ๐˜ช๐˜ญ๐˜ช๐˜ด๐˜ฆ ๐˜ท๐˜ฐ๐˜ต๐˜ฆ๐˜ณ๐˜ด ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ด๐˜บ๐˜ฎ๐˜ฃ๐˜ฐ๐˜ญ๐˜ช๐˜ค ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ข๐˜ญ๐˜ด ๐˜ต๐˜ฐ ๐˜ช๐˜ฅ๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ต๐˜บ ๐˜ณ๐˜ข๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ข๐˜ฏ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ช๐˜ฅ๐˜ฆ๐˜ฐ๐˜ญ๐˜ฐ๐˜จ๐˜ช๐˜ค๐˜ข๐˜ญ ๐˜ฑ๐˜ณ๐˜ฐ๐˜จ๐˜ณ๐˜ข๐˜ฎ๐˜ด ๐˜ข๐˜ญ๐˜ฐ๐˜ฏ๐˜ฆ.”
Dr Ramhota concludes that the “ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฉ๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฏ๐˜จ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜”๐˜ข๐˜ถ๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ถ๐˜ด ๐˜ต๐˜ฐ๐˜ฅ๐˜ข๐˜บ…. ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ข ๐˜ค๐˜ช๐˜ท๐˜ช๐˜ค ๐˜ค๐˜ถ๐˜ญ๐˜ต๐˜ถ๐˜ณ๐˜ฆ ๐˜ค๐˜ข๐˜ฑ๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ฐ๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ฃ๐˜ฆ๐˜บ๐˜ฐ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ญ๐˜ฐ๐˜ฏ๐˜ช๐˜ข๐˜ญ ๐˜ณ๐˜ฆ๐˜ง๐˜ญ๐˜ฆ๐˜น ๐˜ฐf ๐˜ฅ๐˜ฆ๐˜ง๐˜ช๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ค๐˜ช๐˜ต๐˜ช๐˜ป๐˜ฆ๐˜ฏ๐˜ด ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ, ๐˜ณ๐˜ข๐˜ค๐˜ฆ, ๐˜ค๐˜ข๐˜ด๐˜ต๐˜ฆ ๐˜ฐ๐˜ณ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ถ๐˜ฏ๐˜ข๐˜ญ ๐˜ฐ๐˜ณ๐˜ช๐˜จ๐˜ช๐˜ฏ”.
Will the Constitutional Review Commission aim that high? We have some doubts !!!
Why ? Because
๐š. The authorities and a large part of the electorate are having second thoughts on abolishing the Best Loser System which will be in conflict with rescinding the mandatory declaration of community affiliation, allowing candidates to stand for the National Assembly without declaring their community.
๐›. Proposals leaning toward a hybrid model (e.g.maintaining 60 First-Past-The-Post seats while adding 12 to 20 compensatory PR/list-tier seats) to ensure that vote shares align more closely with seat shares will not be totally bypassing the need for ethnic categorization and
๐œ. To bypass mandatory community declarations, proponents of hybrid models (such as the proposed 40/20 or 60/20 FPTP-PR structures) argue that political parties can naturally embed diversity into their proportional representation (PR) lists. However, this shifts the responsibility of ensuring fair minority representation from a constitutional formula, (relying on data from the 1972 census) on to the internal, unregulated discretion of party leaders. (sic)
Nad Sivaramen is also critical about maintaining the Best Loser System ‘๐˜“๐˜ฆ ๐˜‰๐˜ฆ๐˜ด๐˜ต ๐˜“๐˜ฐ๐˜ด๐˜ฆ๐˜ณ ๐˜š๐˜บ๐˜ด๐˜ต๐˜ฆ๐˜ฎ ๐˜ข๐˜ฑ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ฆ๐˜ฏ๐˜ต ร  ๐˜ค๐˜ฆ๐˜ต๐˜ต๐˜ฆ ๐˜ฉ๐˜ช๐˜ด๐˜ต๐˜ฐ๐˜ช๐˜ณ๐˜ฆ-๐˜ญร . ๐˜๐˜ญ ๐˜ฏ๐˜ฆ ๐˜ด๐˜ฆ๐˜ณ๐˜ต ร  ๐˜ณ๐˜ช๐˜ฆ๐˜ฏ ๐˜ฅ๐˜ฆ ๐˜ค๐˜ข๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ฆ๐˜ณ ๐˜ด๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ณ๐˜ช๐˜จ๐˜ช๐˜ฏ๐˜ฆ. ๐˜‹๐˜ข๐˜ฏ๐˜ด ๐˜ญ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ต๐˜ฆ๐˜น๐˜ต๐˜ฆ ๐˜ข๐˜ฏ๐˜น๐˜ช๐˜ฆ๐˜ถ๐˜น ๐˜ฅ๐˜ฆ ๐˜ญ'๐˜๐˜ฏ๐˜ฅรฉ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ข๐˜ฏ๐˜ค๐˜ฆ, ๐˜ค๐˜ฆ ๐˜ฎรฉ๐˜ค๐˜ข๐˜ฏ๐˜ช๐˜ด๐˜ฎ๐˜ฆ ๐˜ง๐˜ถ๐˜ต ๐˜ค๐˜ฐ๐˜ฏรง๐˜ถ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ฆ ๐˜ถ๐˜ฏ ๐˜ช๐˜ฏ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฅ๐˜ฆ ๐˜ด๐˜ต๐˜ข๐˜ฃ๐˜ช๐˜ญ๐˜ช๐˜ด๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ. ๐˜”๐˜ข๐˜ช๐˜ด ๐˜ถ๐˜ฏ๐˜ฆ ๐˜™รฉ๐˜ฑ๐˜ถ๐˜ฃ๐˜ญ๐˜ช๐˜ฒ๐˜ถ๐˜ฆ ๐˜ข๐˜ฅ๐˜ถ๐˜ญ๐˜ต๐˜ฆ ๐˜ฏ๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ถ๐˜ต รฉ๐˜ต๐˜ฆ๐˜ณ๐˜ฏ๐˜ฆ๐˜ญ๐˜ญ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฐ๐˜ณ๐˜จ๐˜ข๐˜ฏ๐˜ช๐˜ด๐˜ฆ๐˜ณ ๐˜ด๐˜ข ๐˜ณ๐˜ฆ๐˜ฑ๐˜ณรฉ๐˜ด๐˜ฆ๐˜ฏ๐˜ต๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ฒ๐˜ถ๐˜ฆ ๐˜ข๐˜ถ๐˜ต๐˜ฐ๐˜ถ๐˜ณ ๐˜ฅ๐˜ฆ๐˜ด ๐˜ค๐˜ข๐˜ตรฉ๐˜จ๐˜ฐ๐˜ณ๐˜ช๐˜ฆ๐˜ด ๐˜ฆ๐˜ต๐˜ฉ๐˜ฏ๐˜ช๐˜ฒ๐˜ถ๐˜ฆ๐˜ด ๐˜ฅ'๐˜ถ๐˜ฏ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ณ๐˜ฆ ๐˜ค๐˜ฐ๐˜ญ๐˜ฐ๐˜ฏ๐˜ช๐˜ข๐˜ญ ๐˜ฅ๐˜ช๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ถ. ......๐˜œ๐˜ฏ๐˜ฆ ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฎ๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ฆ ๐˜ฏ๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ฎ๐˜ข๐˜ฏ๐˜ฅ๐˜ฆ ๐˜ฑ๐˜ข๐˜ด ร  ๐˜ด๐˜ฆ๐˜ด ๐˜ฆ๐˜ฏ๐˜ง๐˜ข๐˜ฏ๐˜ต๐˜ด ๐˜ฅ๐˜ฆ ๐˜ฒ๐˜ถ๐˜ฆ๐˜ญ๐˜ญ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ถ๐˜ฏ๐˜ข๐˜ถ๐˜ตรฉ ๐˜ช๐˜ญ๐˜ด ๐˜ท๐˜ช๐˜ฆ๐˜ฏ๐˜ฏ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ท๐˜ข๐˜ฏ๐˜ต ๐˜ฅ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ถ๐˜ณ ๐˜ณ๐˜ฆ๐˜ค๐˜ฐ๐˜ฏ๐˜ฏ๐˜ขรฎ๐˜ต๐˜ณ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ฆ รฉ๐˜จ๐˜ข๐˜ญ๐˜ช๐˜ตรฉ ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ฒ๐˜ถ๐˜ฆ.’
Then, why is L’express so obsessed about a new population census ? Based on a new post-colonial categorisation ??? Are we not going back to square one -a self imposed Catch-22 situation ?
A well-thought Proportional Representation (PR) system can bypass the need for ethnic categorization by replacing rigid legal ethnic quotas with organic, demographic-driven political representation. We have different implementation models for multicultural societies that have been tried elsewhere . Are we prepared to go beyond our conventional, non-innovative ways to try these more demanding models of pure PR that eliminates once for all ethnic categorisation ?
Are we prepared to totally dismantle the whole system of reducing individuals to communal and casteist categories ?
Meaningful reforms demand extended civic engagement and national consensus ,especially with decades-old electoral and institutional frameworks still in place. While the desire to modernize our democratic architecture is widely acknowledged, the reality of navigating these diverse perspectives dictates a long tough road ahead; making loud claims of immediate reform by the enthusiasts -“Yes , we can!”- may be premature.
๐“›๐“ฎ๐“ฝ’๐“ผ ๐“ฝ๐“ช๐“ด๐“ฎ ๐“ฒ๐“ฝ, ๐“ธ๐“ท๐“ฎ ๐“ผ๐“ฝ๐“ฎ๐“น ๐“ช๐“ฝ ๐“ช ๐“ฝ๐“ฒ๐“ถ๐“ฎ !